🍁 *A Lesson Wrapped in Humor...* 🍁 The student was listening intently. The teacher asked, "If I give you one apple, and one apple, and another apple, how many apples will you have?" Without any hesitation, the student replied, "4." The teacher thought that perhaps the student didn't understand the question properly. Patiently, the teacher asked again... "Look, if I give you one apple, and one apple, and another apple, how many apples will you have in total?" The student began to think, and after a short pause, said, "4." Now the teacher was surprised and a bit annoyed, but he asked once more. This time, seeing the disappointment on the teacher's face, the student thought deeply and replied, "4 apples." Suddenly, the teacher remembered that the student loves lychees; maybe he doesn't like apples, and that's why he isn't able to focus on the question. So, the teacher asked, "Alright, tell me, if I give you one lychee, and one lychee, and another lychee, how many will you have in total?" The student thought and replied questioningly, "3??" "Absolutely correct!" the teacher said happily, and then asked again, "Now tell me, if I give you one apple, and one apple, and another apple, how many apples will you have in total?" "4," the student replied. Now the teacher got very angry. He first scolded the student and then asked furiously, "How? How on earth will you have 4 apples?!" *The student replied innocently:* *"Because there is already one apple inside my bag!"* . *Therefore... instead of getting angry, it is always better to understand the other person's perspective first. It is quite possible they are looking at the matter from a completely different angle, and it is also possible that they are right.*

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Reality of this World and Preparation for the Final Journey

The Reality of this World and Preparation for the Final Journey

The Messenger of Allah (ﷺ) used to say: "What connection do I have with the world? My example and the example of this world is like a rider who stops under the shade of a tree (to take rest), then leaves it and moves on." Prophet Isa (Jesus - peace be upon him) advised his companions: "Pass through (this world), do not engage yourselves in building or populating it." A man went to Hazrat Abu Dharr (Radi Allahu Anhu) and started looking around his house (but saw nothing that could be called household goods or possessions). He asked, "Where is your luggage/goods?" He replied, "We have another home (Paradise), and our focus is entirely towards that." The man said, "As long as you are here, some luggage and possessions are necessary." He replied, "The Master of the house will not let us stay here." Hazrat Umar bin Abdul Aziz (Rahmatullah Alaih) said in his sermon: "This world is not your permanent abode. Allah Ta'ala has decreed destruction and annihilation for it, and has decreed a journey for its people. How many inhabited homes will soon become desolate, and how many residents of houses who are envied today will very soon depart! Therefore, prepare well for the departure, and the best provision for the journey is piety (Taqwa), so take it along." Hazrat Ata al-Sulami (RA) used to pray: "O my Lord! Have mercy on my strangeness in this world, have mercy on my loneliness/dread in the grave, and have mercy on me tomorrow on the occasion of presentation before You." Hazrat Dawud al-Ta'i (RA) says: I asked Hazrat Atwan bin Amr al-Taymi (RA), "What is the minimum expectation/hope regarding life?" He replied, "Only as long as a single breath lasts." When this was mentioned to Hazrat Fudayl bin Iyad (RA), he wept and said, "Hazrat Atwan (RA) remained highly alert regarding death, which is why he said 'until the breath lasts', meaning he feared he might die before completing that very breath." Hazrat Habib Abu Muhammad (RA) used to write his will every day (just as it is made at the time of death) specifying who would perform his ritual bath (Ghusl), etc., and he used to weep morning and evening. When his wife was asked about the reason for his weeping, she said, "He fears Allah Ta'ala, thinking that since evening has come, perhaps morning will not come, and if morning has come, perhaps evening will not come." Hazrat Hasan (al-Basri - RA) said: "O son of Adam! Two mounts are carrying you on a journey; the night hands you over to the day, and the day hands you over to the night, until one day they both hand you over to the Hereafter. Who is in greater danger than you?" Imam Awza'i (RA) wrote to one of his brothers: "Understand that you have been surrounded from all sides, and you are being dragged continuously night and day; fear Allah Ta'ala and facing Him." _____________________________________ Book: Waqt ka Behtareen Istemaal (Pages 162-163) Author: Muhammad Bashir Juma Selection: Islamic Tube Pro App