Muhaqqaq Masala

If a person breaks his oath, then the expiation (Kaffarah) for the oath becomes obligatory upon him, and it is as follows: feeding ten needy persons (Misakeen) two meals, or providing them with clothes, or freeing a slave. He has the choice among these three; he may pay the expiation with whichever he wishes. And if he does not have the ability to do any one of these three, then he should fast for three consecutive days.

Some people, despite having the ability to feed or provide clothes, pay the expiation for their oath by fasting for three days, and thus think that their expiation has been fulfilled, whereas the correct ruling is that the expiation has not been fulfilled. Because for the payment of expiation through fasting to be valid, being unable to feed and clothe is a condition. (Aham Masail / Vol: 3 / Page: 206)

Allama Iqbal's Profound Love and Obedience to the Prophet

Allama Iqbal's Profound Love and Obedience to the Prophet

The Poet of the East, Allama Muhammad Iqbal, had made following the Sunnah (tradition) of the Prophet his way of life. A unique and insightful incident is narrated in "Johar-e-Iqbal," which reflects Allama Iqbal’s intense passion, love, and obedience to the Prophet. It is written that a wealthy nobleman of Punjab invited Iqbal, Sir Fazl-e-Hussain, and one or two other renowned legal experts to his residence for legal consultation, and arranged their stay in his magnificent mansion. At night, when Iqbal went to his room to rest, seeing the luxuries and comforts all around and finding an extremely soft and expensive bed beneath him, a thought suddenly crossed his heart: "The Holy Prophet (peace and blessings be upon him), through the blessings of whose shoes we have achieved these high ranks today, spent his life sleeping on a straw mat." As soon as this thought occurred, tears streamed uncontrollably. Lying on that bed became impossible for him. He got up, went to the adjacent bathroom, sat on a chair, and wept continuously. When his heart found some comfort, he called his servant, had his bedding packed up, and had a simple charpoy (traditional woven bed) laid out in that very bathroom. As long as he remained a guest there, he continued to sleep in the bathroom. This incident took place several years before his demise. (Muhammad Hasnain Syed. Johar-e-Iqbal - p. 39-40, Published by Maktaba Jamia Delhi 1938) (Monthly Sada-e-Islam / September / 2024)

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