When a guest visited the Ottoman Turks, they would present them with both Qahwa (traditional coffee) and plain water. If the guest reached for the water, they understood that the guest was hungry, so they would arrange an excellent meal. But if the guest reached for the Qahwa, they knew that the guest had no need for food.

If yellow flowers were seen placed outside a house, it meant that there was a sick person inside; you were expected not to make noise outside the house because of the patient, and you were welcome to visit them. And if red flowers were placed outside the house, it was a sign that a mature/eligible young woman lived there, so street slang or inappropriate remarks should not be uttered around the house, and if you wished to bring a marriage proposal, you were welcome.

There used to be two types of door knockers (hammer-like) outside the house: one large and one small. If the large knocker was struck, it indicated that a man had come to the house, so the man of the house would go out. And if the small knocker sounded, it was known that a lady was outside, so the woman of the house would open the door to welcome her.

The Ottoman Turks' manner of giving charity (Sadqah) was also remarkable: their wealthy individuals would go to vegetable vendors or shopkeepers and open an account in their own name. Whenever a needy person came to get vegetables or rations, the shopkeeper would give them grain and vegetables without taking any money, and without revealing who would pay for it. After some time, the wealthy person would pay the amount and clear the account.

If an Ottoman Turk's age exceeded sixty-three (63) years and someone asked them, "What is your age?", out of respect and modesty for the Holy Prophet (peace be upon him), they would not say, "My age has exceeded sixty-three years." Instead, they would say, "Son, we have crossed the limit."

What respect, what deep love these people had! What excellent habits they possessed! This was the reason why the non-Muslim world allied with the traitors of the Ottoman Empire to tear it into pieces.

My heart desires to share this post with every Muslim so that all Muslims can read their history and adopt these principles once again, Insha'Allah. May Allah Almighty grant us all the ability to walk on the Straight Path (Sirat-al-Mustaqeem). Ameen.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Importance of Congregational Prayer and the Humility of Mufti Muhammad Shafi

The Importance of Congregational Prayer and the Humility of Mufti Muhammad Shafi

I remember when my age in Deoband was about ten or twelve years, one day at the time of Fajr prayer, due to a severe storm, torrential rain, and thunder, my father (Mufti Muhammad Shafi Sahib) could not go to the mosque and offered the prayer at home. On the other hand, grandfather (Dada abba), who was a lover of the mosque and passionate about congregational prayer, rolled up his trousers and set off for the mosque in that very condition. My respected father did not come to know of his departure because of the rain. When grandfather reached the mosque, he saw that there was no one present except the Muezzin. Well, a congregation of two men took place with the Muezzin. After the prayer, when grandfather was returning home, he woke up all the neighborhood people from their homes, took them along, and reached home in extreme anger. He called my father and scolded him in front of everyone to such an extent that my father and all the neighborhood people were left stunned. He said, "It is a matter of regret that I had to see such a day in my life, which I never expected from you! Today, if I hadn't reached, the mosque would have become deserted and there would have been no congregation. After me, you will leave this mosque completely deserted! I am sorry for everyone, but most of all for this son of mine..." and he said who knows what else. Grandfather loved no one in the world more than my father, yet he took him to task so severely over missing the congregation, that too in front of all the neighbors and the young children. Even then, it was the extreme dutifulness and nobility of my respected father that he did not express the slightest displeasure; rather, expressing regret and embarrassment, he begged for forgiveness in front of everyone. Later, he used to say that if he hadn't received such a scolding that day, he would never have realized throughout his life that a mistake had been committed by us. (Al-Balagh Mufti-e-Azam Number, Vol. 2, p. 1069) ___________📝📝___________ Narrated. Selection: Islamic Tube Pro App