A deputy (Khalifah) of Hazrat Mujaddid Alf Thani (may Allah have mercy on him) wrote a letter to him, enumerating his reformative and national achievements, stating: "Nowadays, I am delivering sermons, engaging in teaching and instruction, and the work of writing and compilation is also ongoing... etc. etc." In response, Hazrat stated something extraordinary, which deserves our utmost attention. He said: "My dear! All of this is the work you are doing for others? And services of this kind, Allah Almighty takes even from a wicked man (Rajul-e-Fajir). You rather tell me, how are your personal deeds and spiritual states going? How is the matter of the purification of the heart (Tazkiyah-e-Qalb) and self-reform (Islah-e-Nafs)?" Keeping this message of Hazrat in view, if we evaluate our own condition today, the matter appears extremely critical. Because when the purpose and focus of knowledge, instead of self-concern and reform, becomes solely about keeping an eye on others, then its outcome becomes dangerous.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Is Serving the Mother-in-Law Obligatory on the Wife?

Is Serving the Mother-in-Law Obligatory on the Wife?

A woman asked Sheikh Muhammad Rawi a question that her husband's mother remains ill. Her husband demands that she serve his mother, but she is unable to do all this. "Is it obligatory (Wajib) upon me to serve my husband's mother?" The Sheikh replied, "No, serving your husband's mother is not at all obligatory upon you. However, it is obligatory upon your husband to serve his own mother." Then the Sheikh presented three solutions: First solution: Bring the mother home, and your husband and his children should serve their mother and grandmother day and night. This is obligatory upon them; remember, it is not obligatory upon you. Second solution: Keep the mother in a separate house, and he should keep visiting there to look after, serve, and care for her. If the mother demands that he spend the night by her bedside, then staying the night with his mother is obligatory upon him; remember, it is not obligatory upon you. Third solution: Hire a nurse to take care of the mother. If there is difficulty in paying the nurse's salary, reduce household expenses to pay her. If there is a risk of falling into temptation (fitnah) while coming and going in the presence of the nurse, marrying the nurse will become obligatory. In this way, he will gather three rewards: the reward of a second marriage, the reward of serving his mother, and the reward of avoiding fitnah. However, serving your husband's mother is not obligatory upon you, so you may stay in your home with dignity. After thinking for a while, the woman said, "Sheikh Sahib, my husband's mother is also like my mother. If it is not obligatory, it is at least recommended (Mustahabb); I will serve her myself." Narrated.