A divorce bill was made in our country, in which it was decided that if any stranger comes and says that a certain man gave triple divorce (three divorces) to his wife, he will face two years in prison and he will have to live his life with the same woman, and in the same way, during the time spent in jail, he will also have to provide for the wife's expenses. This is an idiotic kind of bill; he has already given triple divorce, the divorce has taken place, but the court says that this divorce did not happen, and that poor man cannot remove his wife due to fear of the law, and cannot meet her due to fear of Shariat. This is not doing good to women; a decision has been made to leave them hanging like Hindu women. How will a man who is in jail pay expenses to his wife? And will he live with her again after coming out of jail? Will that dust of hatred, litigation, and court proceedings clear from the heart so quickly that he will be ready to keep that woman? Whatever the government says about the divorce bill, it is a way to make women bold, and a woman who gets an amount of five thousand to fifteen thousand per month without going to her husband, without serving him and staying in his house, will that woman marry any man? When she gets money sitting at home from the husband who left her, will she try to make up her mind for a second marriage? And how will that man tolerate that a woman who is no longer in my marriage, how should I spend on her? Then for him, killing is easier compared to giving maintenance; killing became easy, divorce was made difficult.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

ڈاؤن لوڈ کریں
Image 1

The Levels of Tawhid

The Levels of Tawhid

Musnid al-Hind, Imam al-Akbar Hazrat Shah Waliullah Muhaddith Dehlavi (RA) has stated that for the completion of the belief in Tawhid, it is necessary to believe in four levels of Tawhid. If there remains even an atom's weight of deficiency in any level of Tawhid, a person can never be called a monotheist (Muwahhid). Those four levels are: (1) Tawhid al-Dhat (Monotheism of Essence): That is, to believe that the Necessary Being (Wajib al-Wujud) who has always existed and will exist forever is solely the Essence of Allah Almighty; this attribute is absolutely not found in anyone other than Allah Almighty. (2) Tawhid al-Khalq (Monotheism of Creation): That is, to accept that the Creator of the heavens and the earth, the Throne (Arsh), the Chair (Kursi), and all creation is solely Allah Blessed and Exalted, and He has no partner or associate in the attribute of creation. This is also called Tawhid (al-Rububiyah). (3) Tawhid al-Tadbeer (Monotheism of Governance): That is, to firmly believe that whatever has happened, is happening, or will happen in the universe, the only One running it all is Allah Almighty. No one else has any involvement whatsoever in running this system, and Allah Almighty is the sole Master of His own will; no one can stop His decision. (4) Tawhid al-Uluhiyah (Monotheism of Worship): That is, to hold the belief that only the Essence of Allah is worthy of worship, and it is never permissible to make anyone other than Allah a deity. For Tawhid al-Tadbeer, Tawhid al-Uluhiyah is necessary; meaning, the One who runs the universe is the only One worthy of worship. (Hujjatullah al-Balighah, along with Rahmatullah al-Wasi'ah 1/590) Among the above-mentioned levels of Tawhid, the first two levels, namely Tawhid al-Dhat and Tawhid al-Khalq, were generally acceptable even to many polytheists (mushrikeen), and even today, the state of most polytheists is that they accept only one Creator (whom they call "Ishwar" or "Bhagwan" etc. in their own language). However, they were neither ready in the past nor are they ready today to accept the third and fourth levels of Tawhid. Although, without believing in them, no concept of faith (Iman) can be made. (Sharh al-Aqidah al-Tahawiyyah by Imam Ibn Abi al-Izz al-Dimashqi 21) (Benefited from Rahman ke Khas Bande / p. 196)