Maulana Ashraf Ali Thanvi (may Allah have mercy on him) goes so far as to say that the easiest way to avoid backbiting (Gheebat) is not to mention others at all, neither in praise nor in criticism, because this Satan is very vile. This is because when you mention someone in a good way, saying that a certain person is a very good man and has this goodness in him, it will remain in your mind that you are not backbiting about him but rather mentioning him in a good way. However, what will happen then is that while describing his good qualities, Satan will insert a sentence in between that will turn that goodness into evil. For example, he will say that a certain person is indeed a very good man... "but" he has such-and-such flaw in him. This word "but" will come and ruin everything. The result of this will be that the direction of the conversation will shift toward backbiting. Therefore, Hazrat Thanvi says that you should not mention others at all, neither in a good way nor in a bad way. And if you are mentioning someone in a good way, then sit down with tight preparation (be very vigilant) so that Satan does not put you on the wrong path.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Why Don't These Conditions Change? The Tragedy of the Ummah and the Need for Direct Repentance

Why Don't These Conditions Change? The Tragedy of the Ummah and the Need for Direct Repentance

Some people complained to Muhi-us-Sunnah Hazrat Shah Abrar-ul-Haq that the troubles of Muslims are increasing day by day. Great arrangements for prayers (Duas) are being made in monasteries (Khanqahs) and madrasas, and the men of Allah are continuously praying before Him, yet the troubles of Muslims keep rising and conditions are going from bad to worse. At that time, Hazrat explained the matter by giving an example: If a person's father becomes angry with him and, due to his displeasure, stops his favors upon him, and instead of seeking forgiveness and making amends with his father directly, the boy goes around telling others, "My father is angry with me, please intercede on my behalf so that he becomes pleased with me and treats me with the same old love," while he himself does not turn to his father directly, nor confesses or admits his mistake to him, then how will the father look upon him with favor? At present, the tragedy of the entire Ummah is exactly this: they themselves commit insolence and crimes before the Creator of the universe, but for their forgiveness and amends, they go around asking the people of Allah and spiritual elders (Mashaikh) to pray for them, without feeling the need or making an effort to repent and seek forgiveness (Tawbah and Istighfar) directly before Allah themselves. The path of Allah is still open, all signs and marks are still intact; But the servants of Allah have stopped walking on this path. _____________________________________ (Book: Monthly Mazahir-ul-Uloom Saharanpur (November) Page Number: 6 Selection: Islamic Tube Pro App)