*🖋🌹💠 Lesson-Giving Story 💠🌹🖋*

*👈 The Worshipper and Satan __!!*

There was a pious man in a village who worshipped Allah SWT a lot and disliked disbelief (Kufr) and polytheism (Shirk). There was a tree in that village, and some villagers used to worship it. When some people informed the pious man about this, he became very angry and set out to cut down the tree. On the way, he met Satan, who was in the form of a human at that time. Satan asked him, "Hey mister! Where are you going?" He replied, "There is a tree at such-and-such place, people worship it, I am going to cut it down." Satan tried to misguide him, "Brother! You do not worship it, so what harm is it doing to you? Do not cut it." The man replied, "I will definitely cut it." A fight broke out between the two over this matter, and the pious man slammed Satan to the ground. Satan said, "Let me go, I want to talk to you." So he released Satan. Then Satan said to him, "Look, the truth is that cutting the tree will not bring you any benefit; therefore, do not cut the tree, and we will give you two dinars (two gold coins) every day, which is to your benefit." The man asked, "Where will I get those coins?" Satan replied, "When you wake up in the morning, take them from under your pillow." The man agreed to this and returned from there. When morning came, he actually found two dinars (two gold coins) under his pillow, and he was very happy. But the next morning, he found nothing under his pillow. He got angry again and set out to cut the tree. On the way, he met the same Satan again. Satan asked, "Hey mister! Where do you intend to go?" He said, "I am going to cut down that same tree." Satan said, "You cannot cut it." Saying this, Satan slammed the man to the ground, climbed onto his chest, and began to choke him. Then Satan said to the man, "Do you know? I am Satan. The first time you set out to cut the tree, your purpose was to please Allah; therefore, you slammed me down. But now, you have come out to cut the tree because you did not get the two dinars. Now your intention has changed; that is why you are in this state today." [ Talbees-e-Iblees: 1/ 30, 31 ]

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Rulings on Using the Names 'Rahman' and 'Rahim' for Humans

Rulings on Using the Names 'Rahman' and 'Rahim' for Humans

It is not permissible, rather it is forbidden (Haram), to use the word "Rahman" for anyone other than Allah Almighty. If a person calls any human "Rahman", it amounts to Shirk (polytheism), because there can be no one besides Allah Blessed and Exalted whose mercy is so vast. Therefore, it is not permissible to call anyone else Rahman or Al-Rahman. From this, it also becomes known that the wrong custom prevalent in our society nowadays—where if someone is named Abdul Rahman, it is abbreviated and he is called "Rahman Sahib"—is highly incorrect. The word Rahman cannot be used for anyone other than the Being of Allah Blessed and Exalted. Therefore, if someone's name is Abdul Rahman, his full name should be pronounced as Abdul Rahman; it is not correct to address or refer to him simply as Rahman. There is a fear that this might unintentionally lead a person close to Shirk (Allah forbid). May Allah protect us all from this. Therefore, there is a great need to avoid this strictly. Similarly, caution must also be exercised regarding those names or attributes of Allah that are exclusive to Him, such as Al-Ghaffar, Al-Qahhar, Al-Khaliq, etc. For example, if someone's name is Abdul Khaliq, it is not correct to call him simply "Khaliq". However, the word "Rahim" is different from "Rahman" in this matter, because Rahim means one whose mercy is complete and perfect. Since this attribute can exist in a human being due to Allah's creation—that when a human shows mercy to another human, he shows complete mercy—it is permissible to use the word Rahim for an individual other than Allah. The Holy Quran itself states: "Certainly, a Messenger has come to you from among yourselves; grievous to him is what you suffer; he is deeply concerned for you, and to the believers, he is kind and merciful." Here, the Holy Prophet (peace and blessings be upon him) has been called "Rahim", which means that he is merciful, and his mercy is complete upon whomever it is bestowed. Thus, it is proven that the word Rahim can be used for a human being, although its true and ultimate realization belongs only to Allah Almighty. However, it is permissible to use it for other than Allah in its literal sense. (Monthly Al-Balagh, January 2024, p. 13, 14)