The Holy Prophet ﷺ and Youth: The Message of Seerah for Today's Youth

Mufti Abdul Wahhab

Youth is that stage of life in which a person possesses energy, dreams, and the capability to achieve something grand. If this age connects with a noble purpose, history can change; but if it is spent in worldly desires, negligence, and purposeless activities, a person wastes their most precious years.

Today's youth also stands at this crossroad. On one side, there is the world of screens, the race for fame, desires, and temporary pleasures; on the other side is the luminous path of the Prophet's Seerah ﷺ, following which the youth gave a new direction to the world.

The Messenger of Allah ﷺ never ignored young people merely considering them young in age. He ﷺ recognized their potential, trusted them, and assigned them responsibilities.

Hazrat Mus'ab ibn Umayr (may Allah be pleased with him) was an affluent youth of Makkah, but when he embraced faith, he prioritized his purpose over luxuries. The Messenger of Allah ﷺ sent him to Madinah, and a young preacher transformed the atmosphere there through his knowledge, character, and wisdom.

Hazrat Usama bin Zaid (may Allah be pleased with him) was barely around twenty years old when the Messenger of Allah ﷺ entrusted him with the leadership of a large army. This was a clear message that leadership does not come from age alone, but is born out of capability, trustworthiness, and character.

Hazrat Mu'adh ibn Jabal (may Allah be pleased with him) was sent to Yemen during his youth so that he could provide religious guidance to the people. His life shows that youth is not merely the name of strength, but also of knowledge, wisdom, and service.

Look at Hazrat Ali (may Allah be pleased with him). On the night of Migration (Hijrah), enemies were outside the house, yet he accepted the responsibility of sleeping on the bed of the Messenger of Allah ﷺ. When youth is bound with faith and loyalty, fear cannot block the path.

Today, we should not just tell the youth to abstain from sin, leave mobile phones, or stop wasting time. We must give them a grander purpose than this. We must make them realize that time is life, capability is a trust, and faith raises a person from an ordinary life to make them worthy of great responsibility.

This is the message of the Seerah for today's youth: Do not just become successful, become beneficial. Do not just become famous, become credible. Attain knowledge, value your time, seek the prayers of your parents, and enliven your heart with the love of the Messenger of Allah ﷺ.

A young person who possesses faith, purpose, and character does not become a victim of circumstances, but generates the strength to change those circumstances.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections in certain places of Behishti Zewar and Taleem-ud-Deen: (1) In Behishti Zewar, four Sunnahs have been written after the Isha prayer; the correct ruling is that there are two Sunnahs and two Nafl. (2) In Behishti Zewar, the dates for Ayyam-e-Beed (the white days of lunar fasting) have been written as the 12th, 13th, and 14th; the correct dates are the 13th, 14th, and 15th. (3) In Taleem-ud-Deen and Behishti Zewar, while mentioning Teeja (3rd-day ritual), Chaliswan (40th-day ritual), etc., as innovations (Bid'ah), the phrase "doing it considering it necessary" was used. This could create a doubt that perhaps doing it without considering it necessary is permissible. This qualification was descriptive (waqi'ee), not restrictive (ihtirazi). The ruling is that no matter how it is performed, it is a Bid'ah (innovation). (4) In Taleem-ud-Deen, regarding lighting lamps over graves, the phrase "lighting lamps in abundance" was written. This should also be understood in the same manner as the third point; the ruling is that keeping even a single lamp is a Bid'ah. Friends are requested to pray that Almighty Allah forgives my unintentional and intentional errors, and does not let my speeches and writings become a cause of misguidance. _____________________________________ (Ashraf-us-Sawanih: 3/135, Bawadir-un-Nawadir: 428)