This human being, who spends his life in magnificent palaces and houses, is moving towards a future home (the grave) where once he lies down, he will not be able to get up. His grave will become a garden of Paradise for him only if he has prepared for it. The grave is a place of admonition for us. A gnostic (Arif) used to say: "O friend! Reflect upon the grave and see how the dust of so many beautiful ones is going to waste." There were so many flawless faces, people raised in luxury and comfort, who lived life according to their own desires in this world, enjoyed a life of ease, scattered bright saffron smiles in gatherings, and people would remain staring at their faces; but death turned them to dust. Worms consumed their flesh, and today their bones lie decayed. If their graves were dug up and seen today, they stand as signs of warning. Where did their glittering garments go that they used to wear? Where did those things go which they used to clean and gather carefully? Where did those matters go for which they were ready to give their lives? Neither that business remained, nor that wealth, nor the relatives; leaving everything behind, they departed alone from this world on the next journey. A young man, while telling someone about his household situation and his father's illness, said: "My father narrowly escaped death (literally: saved while dying)." A wise elder heard this and remarked: "My dear! Your father is narrowly escaping life until he dies (literally: dying while saving)." My friends! Visit the graveyard once a week. The reason for this is that by going there, a person derives lessons of warning from this "City of Silence" (Shahr-e-Khamoshan).

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Prophet's ﷺ Conduct with His Companions

The Prophet's ﷺ Conduct with His Companions

Hazrat Husayn bin Ali (may Allah be pleased with them) narrates: I asked my father, Sayyiduna Ali (may Allah be pleased with him), "How did the Messenger of Allah ﷺ conduct himself with his companions?" He replied, "The Prophet ﷺ was cheerful, good-mannered, and gentle-natured. He was free from bad manners, harshness, shouting, foul language, fault-finding, and misery/stinginess. If there was a matter or action he did not like, he would ignore it; if someone else liked it, he would not disappoint them by forbidding it. If someone invited him to an undesirable matter, he would not accept it; instead, he would refuse with grace. He kept himself protected from three things: (1) fighting and quarreling, (2) arrogance, and (3) useless and futile talk. And he protected people from three things: (1) he would not speak ill of anyone, (2) he would not find fault with anyone, and (3) he would not search for anyone's hidden faults. He would speak only that in which reward could be expected. When the Prophet ﷺ spoke, the companions would bow their heads and listen with absolute attention, as if birds were perched on their heads (which would fly away with the slightest movement). When the Prophet ﷺ remained silent, only then would the companions speak. The companions would not argue or quarrel in front of the Prophet ﷺ, and if someone was speaking to him, everyone would wait silently for him to finish; he would listen to each person's talk with deep attention. When the companions laughed at something, the Prophet ﷺ would also smile; if they expressed astonishment at something, he would also show wonder. If a stranger or traveler spoke in a harsh tone and asked for something, the Prophet ﷺ would exercise forbearance (and answer his queries with patience), to the extent that the companions would bring such Bedouins so that they could gain academic benefit from his questions. The Messenger of Allah ﷺ used to say: 'When you see a needy petitioner asking for something, fulfill his need.' He did not like to hear undue praise for his good conduct towards someone, though there was room to the extent of expressing words of gratitude. He would never interrupt anyone's speech; however, if someone exceeded the limits, he would forbid them or leave from there." (Shama'il al-Tirmidhi: 336) (Book: Monthly Ashraf al-Jara'id Hyderabad, September Page: 25 Narrator: Islamic Tube Pro App)