The Riyadh Season of Obscenity The way Saudi rulers are promoting nudity and obscenity is very worrisome and dangerous. The scholars there are compelled and helpless to move at the gestures of the government; those who found the courage to speak out are oppressed. Even here, we still have such loyal soldiers who perform the duty of defending the ruler with great fervor. The Quran commands punishment for such criminals in this world and the Hereafter. Indeed, those who like that immorality should be spread among those who have believed will have a painful punishment in this world and the Hereafter. And Allah knows and you do not know. (Hajj: 19) If a government is Islamic, it is its duty to stop obscenity, block the means of spreading vulgarity, take legal measures, and its officials and judges should all be active to punish such criminals whom the Quran declares as criminals against the public and states the decree that they should be punished in this world and the Hereafter. The question is, if a government itself is guilty of these crimes, puts a veil of Islam, the Book, and the Sunnah on its face, wraps itself in the shroud of serving the Haramain while organizing seasons of obscenity, violates the sanctity of the Haramain, and challenges the greatness of Makkah and Madinah, then what is the ruling on such a government? Should public opinion not be formed against it? Should its crimes not be stated in public? Should it not be criticized? How stubborn are those people who, even after seeing such obscene changes with open eyes, advocate loyalty, ask to keep quiet and wait for the danger of these changes to manifest, and give what kind of absurd advices, and write and speak lies in defense with utter audacity... May Allah protect the Ummah from those who spread obscenity and those who defend them unjustifiably. T. Ayoubi

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Don't Just Be a Glass, Become a Lake

Don't Just Be a Glass, Become a Lake

A young man was quite distressed with the affairs of his life. One day, he met a dervish and narrated his condition to him. He said, "I am very worried. These sorrows and troubles are now beyond my tolerance. It seems perhaps only my death can deliver me from these griefs." The dervish listened to his words and said, "Go and bring some salt." The young man was surprised as to what his problem had to do with salt, but he brought it anyway. The dervish said, "Put a handful of salt into a glass of water and drink it." The young man did exactly that, and the dervish asked, "How did it taste?" Spitting it out, the young man said, "Very bad, completely salty!" Smiling, the dervish said, "Now take a handful of salt and come with me to the lake across from us." Arriving in front of the lake filled with clean water, the dervish said, "Go ahead, throw this handful of salt into the water, and then drink the water of this lake." The young man started drinking the water, so the dervish asked, "Tell me, how is its taste? Does it still taste salty to you?" The young man replied, "No, this is sweet. It's very good." The dervish sat beside the young man, held his hand, and said: "Our sorrows are exactly like this salt. The same amount of salt that was put in the glass was put into the lake. But the water in the glass became bitter, while the water of the lake was not affected at all by a handful of salt. Similarly, humans also perceive the taste of hardships according to their own capacity (Zarf). When you face any sorrow, expand yourself; do not remain a glass, instead become a lake. Allah Almighty does not burden any soul beyond its capacity. Therefore, we must always believe that no matter how many sorrows come, they will not be beyond our tolerance..." ــــــــــــــــــــــــــ📝📝ــــــــــــــــــــــــــ Narrated. Selection: Islamic Tube Pro App