On *Urdu*, *Asadullah* always remained *"Ghalib"* (dominant). *"Iqbal"* always remained high in fortune (Iqbal). And the grace (*"Faiz"*) of *Faiz* continues to flow. Someone is a stream, someone a river, and someone an ocean. We have no dispute (*"Shorish"*) with literature, which is why we do not live in anyone's separation (*"Firaq"*). In Urdu, there are not only chiefs (*"Mir"*), but also the richest (*"Amir"*) of people. There is no stain (*"Daagh"*) of any kind on Urdu, though *"Daagh Dehlvi"* is certainly there. Here, through constant practice (*"Riyaz"*), people became believers (*"Momin"*), and such was the state of their taste (*"Zauq"*) that Delhi, Lucknow, and Deccan became proper schools of thought. Rather, they became the *"Dabistan-e-Urdu"* (the school of Urdu). Here, there are exemplary saints (*"Wali"*). And there are unique individuals who are not only filled with joy (*"Sarshar"*) in the love of Urdu, but are also ready to sacrifice their lives (*"Jan Nisar"*) for it. Therefore, do not hurt (*"Majrooh"*) anyone's status. Let *"Shibli"* remain Shibli; do not turn it into Junaid and Shibli. If *"Akbar"* is matchless in Allahabad, then in Akbarabad, our *"Nazir"* is also second to none. No one can escape criticism. Without criticism, neither can anyone become a peak (*"Faraz"*), nor can they succeed (Sarfaraz)! Urdu literature has always been grateful to writers and poets. Rather, it has been thankful (Shakir). It has given not just a thankful heart, but also a fragrance (*"Khushbu"*) like *"Parveen Shakir"*. It gave *"Musaddas-e-Hali"*, and it gave countless *Sayyids* who are not only Solomon (*"Sulaiman"*), but also possess the throne of Solomon, upon which not just one or two Sayyids, but *"Sir Sayyid"* himself sat. Here, there is not only *"Rasheed"*, but also those who are longed for (*"Mushtaq"*) like *"Yousefi"*. There are also masters of satire and humor like *"Bukhari"* (such as Patras). Here, there are not just different colors, but also *"Narang"*. Rather, there are also those like *"Shamsur Rahman Faruqi"*. Here lies a river inhabited by stylistic writers like *"Abdul Majid"*. Here, one after another is free (*"Azad"*), and there are top-tier personalities... Rather, there are even *"Abul Ala"* and *"Abul Kalam"*, and that too with victory (*"Nusrat"*)... 🤲🏻 May God expand this atmosphere of Urdu even further, so that its grace (*"Faiz"*) continues consecutively, and it always remains high in fortune (*"Iqbal"*) and dominant (*"Ghalib"*).

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Signs of Beneficial Knowledge

The Signs of Beneficial Knowledge

A question arises in the mind: What is the sign of beneficial knowledge? Yes, there is indeed knowledge that brings benefit. The Prophet (peace be upon him) taught us a supplication: "O Allah, I seek refuge in You from knowledge that does not benefit." Accordingly, there are two signs of beneficial knowledge. The First Sign: The servant is granted the ability (Tawfeeq) to act upon this knowledge. Once, Hazrat Maulana Mufti Muhammad Shafi Sahib (RA) asked the students, "Tell me, what is the meaning of knowledge?" They kept offering answers like knowing, recognizing, etc. Hazrat remained silent. Finally, a student said, "Hazrat, please tell us yourself." He replied: "Knowledge is that light after attaining which one cannot find peace without acting upon it. If this is the state of the heart, then the knowledge is beneficial. Without action, a person finds no restlessness; if they happen to commit a sin, they find no peace until they weep and beg Allah for forgiveness—there is a fire burning inside." The Second Sign: A sense of awe and reverence increases within the human heart: "Only those fear Allah, from among His servants, who have knowledge." (Surah Fatir) See, the glorious Quran has given the sign: indeed, among the servants of Allah, it is those with knowledge who fear Him. Humility, awe, and fear increase in a person's heart. Imam Ghazali (RA) states: "The great scholar is the one to whom the harms of sins become more apparent. The clearer the damages of sins become to him, the further back he will draw away from them." ___📝📝📝___ Book: Impactful Advices for Students (Talaba ke liye Asar Angeez Nasaihh) Page Number: 351 - 352 Author: Hazrat Maulana Huzaifah bin Ghulam Muhammad Vastanvi