On *Urdu*, *Asadullah* always remained *"Ghalib"* (dominant).

*"Iqbal"* always remained high in fortune (Iqbal).

And the grace (*"Faiz"*) of *Faiz* continues to flow.

Someone is a stream, someone a river, and someone an ocean.

We have no dispute (*"Shorish"*) with literature, which is why we do not live in anyone's separation (*"Firaq"*).

In Urdu, there are not only chiefs (*"Mir"*), but also the richest (*"Amir"*) of people.

There is no stain (*"Daagh"*) of any kind on Urdu, though *"Daagh Dehlvi"* is certainly there.

Here, through constant practice (*"Riyaz"*), people became believers (*"Momin"*), and such was the state of their taste (*"Zauq"*) that Delhi, Lucknow, and Deccan became proper schools of thought. Rather, they became the *"Dabistan-e-Urdu"* (the school of Urdu).

Here, there are exemplary saints (*"Wali"*).

And there are unique individuals who are not only filled with joy (*"Sarshar"*) in the love of Urdu, but are also ready to sacrifice their lives (*"Jan Nisar"*) for it.

Therefore, do not hurt (*"Majrooh"*) anyone's status.

Let *"Shibli"* remain Shibli; do not turn it into Junaid and Shibli.

If *"Akbar"* is matchless in Allahabad, then in Akbarabad, our *"Nazir"* is also second to none.

No one can escape criticism. Without criticism, neither can anyone become a peak (*"Faraz"*), nor can they succeed (Sarfaraz)!

Urdu literature has always been grateful to writers and poets. Rather, it has been thankful (Shakir).

It has given not just a thankful heart, but also a fragrance (*"Khushbu"*) like *"Parveen Shakir"*.

It gave *"Musaddas-e-Hali"*, and it gave countless *Sayyids* who are not only Solomon (*"Sulaiman"*), but also possess the throne of Solomon, upon which not just one or two Sayyids, but *"Sir Sayyid"* himself sat.

Here, there is not only *"Rasheed"*, but also those who are longed for (*"Mushtaq"*) like *"Yousefi"*.

There are also masters of satire and humor like *"Bukhari"* (such as Patras).

Here, there are not just different colors, but also *"Narang"*.

Rather, there are also those like *"Shamsur Rahman Faruqi"*.

Here lies a river inhabited by stylistic writers like *"Abdul Majid"*.

Here, one after another is free (*"Azad"*), and there are top-tier personalities...

Rather, there are even *"Abul Ala"* and *"Abul Kalam"*, and that too with victory (*"Nusrat"*)...

🤲🏻 May God expand this atmosphere of Urdu even further, so that its grace (*"Faiz"*) continues consecutively, and it always remains high in fortune (*"Iqbal"*) and dominant (*"Ghalib"*).

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Three Positions Regarding Israel in the Current Era

Three Positions Regarding Israel in the Current Era

In the current era, three positions exist regarding Israel: Number (1) Israel, America, etc.: Their position is that: whatever part of Palestine Israel occupies, including Jerusalem (Bayt al-Muqaddas), is part of Israel. Wherever the exiled Palestinians go, there is no place for them in Palestine. Jerusalem will be the capital of Israel. Number (2) Turkey, Jordan, Egypt: Those Islamic countries that have recognized Israel, their position is that: Israel should remain within the area and boundaries fixed for it by the United Nations in 1948, and it should free Jerusalem and the rest of Palestine. Those are not part of Israel. Number (3) Pakistan and Saudi Arabia, etc.: Those countries that have not recognized the illegitimate existence of Israel at all. Their position is that: the Jews must end their usurping occupation of the entire Palestine. They possess citizenships of European countries. They should return to wherever they came from to Palestine in 1922 and after that. And the solution to the Palestine issue should be resolved based on the 1917 position instead of 1948, when the Ottoman Caliphate was in power and no Jew was permitted to reside permanently inside Palestine. (Monthly Safdar, October / Page: 10)