*Book: Majalis-e-Siddiq, Volume 1, Page 70* *Discourses: Hazrat Maulana Sayyid Siddiq Ahmad Sahib Bandwi (Rahmatullah Alaih)* *A Matter of Grief and Pain* He stated: For me, the most grievous and painful matter occurs when I see any evil (Munkar) in religious madrasahs and there is no check or reprimand upon it; it causes severe pain. It feels as if someone has set a fire. How astonishing it is for an evil deed to happen while living in madrasahs! Oh, mistakes do happen, but for there to be no effect even after reprimand—that is the matter of regret, and it is due to this that the heart remains grieved. If someone strikes me with a hundred shoes daily, that is bearable for me, but seeing an evil is not bearable for me. I remain constantly grieved and exercise a lot of self-restraint; for me, this itself is a great struggle (Mujahadah), a very severe struggle. I think that when there is no concern for these matters in religious madrasahs and evils are not condemned, then where else will it be? Today, when I arrived in the morning, I saw that a bright bulb was turned on and people were sleeping. What is the need to keep such a high-intensity bulb burning? If such a large bulb were installed in the courtyard of the madrasah, the entire madrasah would be illuminated. Seeing these kinds of evils causes me severe pain.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Fear of Allah is the Outcome of Divine Recognition

Fear of Allah is the Outcome of Divine Recognition

Imam Jalaluddin Rumi (R.A.) has written that a man once set out on a journey. He kept walking through a dense forest for a very long time until exhaustion overtook him, and he was overwhelmed with sleep. He thought of taking a rest, but he couldn't muster up the courage because it was a lonely forest path. He wondered, "How can I rest safely on such a path?" He kept wishing to find something that could provide him with a sense of security so that he could rest. Moving further ahead, he spotted an animal sleeping. He said to himself, "Wonderful! Some animal is sleeping here, let me sleep right next to it." Due to the immense exhaustion and overwhelming sleep, he lay down beside the animal and fell fast asleep the moment his head touched the ground. After some time, two men happened to pass by the same path. As they reached the spot, they witnessed an astonishing and terrifying sight—a man was sleeping peacefully, and the animal sleeping right next to him was actually a fierce lion! The men grew extremely worried that the lion might wake up and devour the poor man. They quietly called out to the sleeping man and woke him up. When he opened his eyes, they anxiously said to him, "Where on earth are you sleeping? That animal next to you is a lion! A lion!" Upon hearing this, the man was seized with sudden panic and sheer terror; his heart stopped out of fear, and he passed away on the spot. This incident proves that fear is always born out of recognition (marifat) and knowledge. If there is no recognition of what a danger is, fear cannot exist. The moment recognition occurs, fear sets in immediately. Look at this example! As long as the man lacked the recognition and knowledge that the animal was a lion, he felt absolutely no fear of it. But the very moment he gained that recognition, the fear seized him so intensely that it claimed his life. In the exact same way, when a human truly recognizes Allah—attaining the realization of how Magnificent, All-Powerful, and Supreme He is, and what He is capable of doing—it is simply impossible for his heart not to be stirred with a deep, profound awe and fear of Allah. (Book: Waqiat Parhiye Aur Ibrat Lijiye, Page: 78-79 | Author: Hazrat Maulana Mufti Shoaibullah Khan Sahib Miftahi — Selection: Islamic Tube Pro App)