*Book: Majalis-e-Siddiq, Volume 1, Page 70*

*Discourses: Hazrat Maulana Sayyid Siddiq Ahmad Sahib Bandwi (Rahmatullah Alaih)*

*A Matter of Grief and Pain*

He stated: For me, the most grievous and painful matter occurs when I see any evil (Munkar) in religious madrasahs and there is no check or reprimand upon it; it causes severe pain. It feels as if someone has set a fire. How astonishing it is for an evil deed to happen while living in madrasahs! Oh, mistakes do happen, but for there to be no effect even after reprimand—that is the matter of regret, and it is due to this that the heart remains grieved. If someone strikes me with a hundred shoes daily, that is bearable for me, but seeing an evil is not bearable for me. I remain constantly grieved and exercise a lot of self-restraint; for me, this itself is a great struggle (Mujahadah), a very severe struggle. I think that when there is no concern for these matters in religious madrasahs and evils are not condemned, then where else will it be?

Today, when I arrived in the morning, I saw that a bright bulb was turned on and people were sleeping. What is the need to keep such a high-intensity bulb burning? If such a large bulb were installed in the courtyard of the madrasah, the entire madrasah would be illuminated. Seeing these kinds of evils causes me severe pain.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Hazrat Maulana Ashraf Ali Sahib Thanvi in his own eyes

Hazrat Maulana Ashraf Ali Sahib Thanvi in his own eyes

A police officer stationed in Thana Bhawan requested spiritual allegiance (Ba'yah) from Hakim al-Ummat Hazrat Maulana Ashraf Ali Thanvi (may Allah have mercy on him), in response to which he wrote to him, introducing himself: "I am a dry student. In this era, the things considered essentials of dervish-hood (Sufism), such as Mawlid Sharif, Giyarween, Urs, Niyaz, Fatiha, Qawwali, spiritual control (Tasarruf), and the like—I am deprived of all of them, and I prefer to keep my friends upon this dry path as well. I am neither a possessor of miracles (Karamat) nor of spiritual unveiling (Kashf), neither a person of spiritual authority (Tasarruf) nor an amulet-writer (Amil). I merely inform people about the commandments of Allah and the Messenger of Allah (peace be upon him). I do not maintain any formality with my friends, nor do I wish to hide my condition, my teachings, or any advice regarding religious matters. I do not compel anyone to act upon them; however, I certainly feel happy seeing someone act upon them and aggrieved seeing someone distant from action. I neither make any demands of anyone nor do I make recommendations for anyone, which is why some opinionated people call me dry. My temperament is such that I do not cause harm to anyone for the sake of another, even if it is a verbal slight. The greatest care I take for myself and my friends is that no one should be caused any kind of harm, whether it is physical like beating, financial like depriving someone of their right or wrongfully taking something, related to honor like insulting someone or backbiting, or psychological like causing anxiety to someone or dealing with them in an unpleasant and distressing manner. And if such a thing happens due to one's own mistake, one should not feel ashamed to seek forgiveness. I care about these matters to such an extent that seeing someone's appearance contrary to Islamic law (Shariah) only brings a grievance, but seeing negligence in these matters of causing harm brings immense grief, and I pray that Allah grants salvation from it."