Hamza and Respectful Verbs (Ta'zeemi Af'aal): ــــــــــــــــــــــــــــــــــــــــــــــــــــــ "Aap khana kha lijiye" (Please have your food) — how politely and mannerly a simple statement has been expressed in this sentence. Such sentences reflect how cultured the speaker is. "Kha lijiye" (please eat), "kar dijiye" (please do), "sun lijiye" (please listen) — these are respectful forms of verbs. The important thing to remember is that such respectful verbs always end with two 'Yaas' (یی). For example, the infinitive is "Rakhna" (to keep), from which "Rakhiye" (ر ک ھ ی ے) will be formed. No Hamza (ء) will be used in such verbs. Writing it as "رکھئے" or "رکھئیے" would not be the correct spelling (Imla). As an example, some such verbs are written below: Dekhiye (look), peejiye (drink), dijiye (give), lijiye (take), padhiye (read), likhiye (write), chaliye (walk/come along), uthiye (stand up/wake up), baithiye (sit), laiye (bring), khaiye (eat), jaiye (go), sunaiye (narrate/tell), uthaiye (pick up), udaiye (fly/spend), ubaliye (boil), utariye (take down/off), nikaliye (take out), phiriye (turn/roam), poojiye (worship), litiye (lie down), lautiye (return), soiye (sleep), dhoiye (wash), roiye (cry), kholiye (open), songhiye (smell), sochiye (think). Verse: Din hans ke kaat dijiye, himmat na haariye (Spend the day smiling, do not lose heart) Verse: Bigde hue ko aah kahan tak sanwaariye (Oh, to what extent can one fix someone who is ruined) Verse: Darwaza khulne ka nahin, ghar ko sudhaariye (The door is not going to open, head back home) Verse: Naatiqa sar ba gareebaan ke ise kya kahiye (The power of speech is perplexed as to what to call this) Verse: Khaama angasht ba dandaan ke ise kya likhiye (The pen is biting its finger in wonder as to what to write) Verse: Padhiye durood husn-e-sabeeh-o-maleeh dekh (Recite blessings upon seeing the radiant and elegant beauty) Verse: Chaahiye achhon ko, jitna chaahiye (Good people should be loved as much as they deserve) Verse: Rahiye ab aisi jagah chal kar jahan koi na ho (Let us now go and live in a place where there is no one) There is a proverb: Apni raan kholiye, aap laajon mariye (Expose your own flaw and die of your own shame). Yes, one more thing should be kept in mind that respectful verbs like "Laiye", "Khaiye" or "Khoiye", "Soiye" also have two 'Yaas' at the end. The Hamza that appears in them comes before the first 'Yaa'. Look at it this way: in "Sochiye", the third letter is 'Chey' (چ) followed by two 'Yaas' (سو چ ی ے). Similarly, in "Soiye", there are two 'Yaas' at the end, and the third letter is Hamza (سُ و ءِ ی ے). Just as 'Chey' appears in "Sochiye", Hamza appears in "Soiye". Or just as 'Noon' (ن) appears in "Jaaniye" (جانِ ی ے), similarly, Hamza appears in "Laiye" (لا ءِ ی ے). The essential point to remember is that respectful verbs always have two 'Yaas' (یی) at the end. ـــــــــــــــــــــــــــــــــــــــــــــــــــــــــ Book: Ibaarat Kaise Likhein (Pages 103 to 104) Author: Rasheed Hasan Khan Selection: Islamic Tube Pro App

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Tuhfat-ul-Hind and Taqviyat-ul-Iman: The Religious Awakening of Hazrat Maulana Ubaidullah Sindhi

Tuhfat-ul-Hind and Taqviyat-ul-Iman: The Religious Awakening of Hazrat Maulana Ubaidullah Sindhi

Hazrat Maulana Ubaidullah Sindhi writes: The very first book that gave me a correct understanding of Islam, leading me to become a Muslim before the age of sixteen while living in Hindu society, is "Tuhfat-ul-Hind". My namesake author of Tuhfat-ul-Hind, after narrating the polytheistic beliefs and customs of the Hindu religion, cited an objection raised by Hindus asking whether polytheistic practices and customs are also found among Muslims? To this, the author replied briefly that whatever we have stated regarding the Hindu religion is derived from their authentic books, but whatever is presented in response to this objection is not derived from the authentic books of Islam. Rather, these are the practices and customs of Muslims, for which Islam is not responsible, and no authority for them can be produced from the Quran and Hadith. At this juncture, my companion (who, like me, was a new Muslim) felt the inclination to investigate whether the authentic books of Islam are truly completely unblemished in this matter and if there is indeed no evidence of these practices and customs anywhere in them? At this moment, a book was needed in which the monotheism (Tawheed) of Islam was presented solely with references to the Quran and Hadith. Fortunately, the second book that came into our hands after Tuhfat-ul-Hind was Maulana Ismail Shaheed's "Taqviyat-ul-Iman", which was a satisfying and comprehensive answer to this question. From it, we came to know that the monotheism of Islam is completely pure and the Quran and Hadith are entirely free from these practices and customs of Muslims. (Mashaheer-e-Ahl-e-Ilm ki Muhsin Kitabein: 29, Printed at: Maarif Press Azamgarh) Transcribed by: Abu Saad Charoliya — Narrated. Selected from Islamic Tube Pro App.