A potter was making something out of clay when his wife came near and asked, "What are you doing?"

👈 The potter replied, "I am making a chillum (clay pipe) for a hookah. It is selling very well these days; the earnings will be good."

👈 The wife responded, "The purpose of life is not just a source of earning, there is more to it. Listen to me..."

👈 "Make a Surahi (water pitcher) today. It is summer; that will also sell in abundance, but along with that, it will also serve to quench the thirst of people."

👈 The potter thought for a moment and began to reshape the clay. Suddenly, the clay asked, "What are you doing? You changed my shape, why?"

👈 The potter replied, "My thinking has changed. Earlier, I was filling fire into your belly; now, water will be filled, and God's creation will benefit from you."

👈 The clay cried out, "Only your thinking has changed, but my entire life has changed! I have come out of agony and into tranquility."

👈 Change your thinking, and life will change on its own.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections and Amendments in Certain Places of Behishti Zewar and Taleem-ud-Deen

Corrections in certain places of Behishti Zewar and Taleem-ud-Deen: (1) In Behishti Zewar, four Sunnahs have been written after the Isha prayer; the correct ruling is that there are two Sunnahs and two Nafl. (2) In Behishti Zewar, the dates for Ayyam-e-Beed (the white days of lunar fasting) have been written as the 12th, 13th, and 14th; the correct dates are the 13th, 14th, and 15th. (3) In Taleem-ud-Deen and Behishti Zewar, while mentioning Teeja (3rd-day ritual), Chaliswan (40th-day ritual), etc., as innovations (Bid'ah), the phrase "doing it considering it necessary" was used. This could create a doubt that perhaps doing it without considering it necessary is permissible. This qualification was descriptive (waqi'ee), not restrictive (ihtirazi). The ruling is that no matter how it is performed, it is a Bid'ah (innovation). (4) In Taleem-ud-Deen, regarding lighting lamps over graves, the phrase "lighting lamps in abundance" was written. This should also be understood in the same manner as the third point; the ruling is that keeping even a single lamp is a Bid'ah. Friends are requested to pray that Almighty Allah forgives my unintentional and intentional errors, and does not let my speeches and writings become a cause of misguidance. _____________________________________ (Ashraf-us-Sawanih: 3/135, Bawadir-un-Nawadir: 428)