Seeking the knowledge of religion (Ilm-e-Deen) is obligatory upon every Muslim, whether it be a man or a woman; however, generally, a lack of religious knowledge and a lack of desire to seek it is found among women. Look at the female companions (Sahabiyaat) and their female successors (Tabi'aat)—to what extent did they possess the quest and yearning for religious knowledge? It is mentioned in the Hadith itself that the female companions requested the Messenger of Allah (ﷺ) that men had overcome them (regarding religion)—meaning men got more opportunities to listen to religious discourses and acquire knowledge—therefore, "Please appoint a day for us (in which you may teach us matters of religion)." Consequently, he promised them a day (and appointed a specific day). This Hadith clearly reveals the taste and passion of the Sahabiyaat regarding religious knowledge. On one occasion, Hazrat Aisha (may Allah be pleased with her) praised the women of the Ansar, stating: "The best of women are the women of the Ansar, whom modesty and shyness did not prevent from gaining deep understanding (Tafaqquh) and comprehension of religion." See, Hazrat Aisha praised the Ansari Sahabiyaat by saying that despite their modesty and shyness, they used to acquire religious knowledge; hence, they are the best of women. Accordingly, women investigated and asked about many rulings from the Messenger of Allah (ﷺ), and he answered them. Among all the female companions, Hazrat Aisha narrated the highest number of Ahadith. The number of Ahadith narrated by her is two thousand two hundred and ten (2,210). In terms of the abundance of narrations among all the companions (Sahaba), her rank is sixth. Ibn Hajar (may Allah have mercy on him) wrote that even the illustrious personalities among the Sahaba used to ask Hazrat Aisha about complex and difficult matters. Hazrat Aisha's nephew, Hazrat Urwah, stated: "I have never seen anyone more knowledgeable in jurisprudence (Fiqh), medicine (Tibb), and poetry than Hazrat Aisha." Hazrat Imam Zuhri (may Allah have mercy on him) states: "If the knowledge of all the female companions were placed on one side and the knowledge of Hazrat Aisha on the other, the knowledge of Hazrat Aisha would outweigh them all." Hazrat Aisha has been mentioned here merely as an example; otherwise, the pattern of the lives of the Sahabiyaat and Tabi'aat presented in history is a clear proof that all of them remained engrossed in the quest and pursuit of religious knowledge, and this very pursuit elevated them to the highest echelons of knowledge.

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The Prophet ﷺ in Various Social Roles (Husband, Father, Brother, Grandfather, Son, Father-in-law, and Nephew)

The Prophet ﷺ in Various Social Roles (Husband, Father, Brother, Grandfather, Son, Father-in-law, and Nephew)

The Holy Prophet ﷺ as a Husband: The Holy Prophet ﷺ used to treat his family members with great love. He stated: "I am the best among you to his family." Once he came home while Sayyidah Aisha (may Allah be pleased with her) was drinking water from a bowl... He called out from a distance, "Humaira! Save some water for me too..." Her name was Aisha, but out of love, the Holy Prophet ﷺ used to call her Humaira. (Giving a loving nickname is also a Sunnah). The Holy Prophet ﷺ as a Father: Hazrat Fatima (may Allah be pleased with her) lived a short distance away from his house in Madinah. He said, "O piece of my heart! You live very far. I wish to bring you closer to me." When Hazrat Harith came to know about this, he offered, "Whichever house of mine you like is at your disposal." The Prophet ﷺ prayed for Harith and then moved the piece of his heart (his daughter) to the nearby house. The Holy Prophet ﷺ as a Brother: Some maidservants were presented in the service of the Messenger of Allah ﷺ. Among them, a maidservant named Shima kept staring at him for a long time, then she said, "Do you know who I am? I am your foster (milk-share) sister, Shima." Tears came to the Prophet's eyes... He spread his blessed cloak with his own hands, seated his elder sister with great respect, and conversed with her for a while; his face was glowing with joy. The Holy Prophet ﷺ as a Grandfather: The Hasanayn (Hazrat Hasan and Hazrat Husayn, may Allah be pleased with them) were standing with their feet placed on the blessed feet of their grandfather (the Holy Prophet ﷺ)... He held the hands of both and said, "Sons! Climb higher..." Climbing up, they reached his chest... The grandfather lovingly kissed his grandson's face... and supplicated to God, "O Lord! I love them, so You love them too." The Holy Prophet ﷺ as a Son: An old woman came to the Holy Prophet ﷺ, and he seated her with immense respect... A companion saw this and asked, "Who is this lady?" People told him, "This honorable lady is Halima Sa'diyya, who raised and nursed the Holy Prophet ﷺ..." The Holy Prophet ﷺ as a Father-in-Law: Once Hazrat Ali (may Allah be pleased with him) asked him, "Who do you love more between your daughter and your son-in-law?" He replied, "Fatima is more beloved to me than you, and you are dearer to me than Fatima." The Holy Prophet ﷺ as a Nephew: Among the captives of the Battle of Badr, his uncle Abbas came as a prisoner... His hands and feet were tied tightly with ropes and chains. The sound of his groaning was reaching the ears of his merciful nephew. The Prophet ﷺ was restlessly turning sides again and again. The companions understood that the groans of Hazrat Abbas (may Allah be pleased with him) had made the Prophet restless. The people loosened Abbas's bonds. His pain eased, the groans stopped, and then the Mercy to the Worlds also found rest and slept. (Bikhre Moti) (Book: Monthly Mahasin-e-Islam, September Page: 23 Narrator: Islamic Tube Pro App)