Seeking the knowledge of religion (Ilm-e-Deen) is obligatory upon every Muslim, whether it be a man or a woman; however, generally, a lack of religious knowledge and a lack of desire to seek it is found among women. Look at the female companions (Sahabiyaat) and their female successors (Tabi'aat)—to what extent did they possess the quest and yearning for religious knowledge? It is mentioned in the Hadith itself that the female companions requested the Messenger of Allah (ﷺ) that men had overcome them (regarding religion)—meaning men got more opportunities to listen to religious discourses and acquire knowledge—therefore, "Please appoint a day for us (in which you may teach us matters of religion)." Consequently, he promised them a day (and appointed a specific day). This Hadith clearly reveals the taste and passion of the Sahabiyaat regarding religious knowledge. On one occasion, Hazrat Aisha (may Allah be pleased with her) praised the women of the Ansar, stating: "The best of women are the women of the Ansar, whom modesty and shyness did not prevent from gaining deep understanding (Tafaqquh) and comprehension of religion."

See, Hazrat Aisha praised the Ansari Sahabiyaat by saying that despite their modesty and shyness, they used to acquire religious knowledge; hence, they are the best of women. Accordingly, women investigated and asked about many rulings from the Messenger of Allah (ﷺ), and he answered them. Among all the female companions, Hazrat Aisha narrated the highest number of Ahadith. The number of Ahadith narrated by her is two thousand two hundred and ten (2,210). In terms of the abundance of narrations among all the companions (Sahaba), her rank is sixth. Ibn Hajar (may Allah have mercy on him) wrote that even the illustrious personalities among the Sahaba used to ask Hazrat Aisha about complex and difficult matters.

Hazrat Aisha's nephew, Hazrat Urwah, stated: "I have never seen anyone more knowledgeable in jurisprudence (Fiqh), medicine (Tibb), and poetry than Hazrat Aisha." Hazrat Imam Zuhri (may Allah have mercy on him) states: "If the knowledge of all the female companions were placed on one side and the knowledge of Hazrat Aisha on the other, the knowledge of Hazrat Aisha would outweigh them all." Hazrat Aisha has been mentioned here merely as an example; otherwise, the pattern of the lives of the Sahabiyaat and Tabi'aat presented in history is a clear proof that all of them remained engrossed in the quest and pursuit of religious knowledge, and this very pursuit elevated them to the highest echelons of knowledge.

ارے بھائی!

اگر آپ ہزاروں کتابیں، نعتیں، تصاویر، ویڈیوز، اخبار، مضامین، قبلہ نما، اوقات نماز، اسلامک گھڑی اور بہت کچھ آسانی کے ساتھ حاصل کرنا چاہتے ہیں تو بس ہمارے Islamic Tube ایپ کو پلے سٹور سے انسٹال کرو، اور بالکل مفت اور آسانی کے ساتھ اسلامک مواد حاصل کرو

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The Illusion of Absolute Independence: The Tragic Story of Humaira Asghar

The Illusion of Absolute Independence: The Tragic Story of Humaira Asghar

"Take warning, O you who have eyes!" This is a lesson for those who chant "My body, my choice." The choice was hers, and the body was hers, but what followed was a room echoing with silence. Behind a locked door lay a corpse that had been silent for months, with no eye shedding a tear, no mourning, and no prayers nearby. There were only walls, crying out as witnesses to the utter loneliness of a woman who was once proud of her independence. She had broken the silken bonds of relationships, viewing them as chains of captivity. Intoxicated by the opium of feminism, she had alienated herself from her family, her brother, her father, and above all, her Lord. "Actress Humaira Asghar"—a beautiful face, an independent woman, a famous name. But was she truly successful? When a police officer calls her brother, the reply is: "Speak to her father." And when the father is called, these words come from a father's tongue: "We have no connection with her; we severed ties long ago. Since it is a corpse, bury her however you like." The call ends, but the question remains open: What kind of life was it that hardened a father's heart so much? What path was it that silenced a brother's sense of honor? What mindset was it that left a living being to rot as a corpse for months? This is not merely an incident; it is the grim reality of feminism that looks glamorous in advertisements, inspiring in speeches, and revolutionary on social media, but is hollow, lonely, and filled with darkness from within. Feminism began with women's rights, but it is ending in her isolation. Feminism extracted woman from the sacred relationships of mother, daughter, sister, and wife, turning her into just "self"—and this "self" ultimately left her entirely alone. The institution of the family, nurtured by centuries of civilization, which contained sacrifices, love, grievances, pride, and the warmth of kinship, was cut away by today's woman, who considered it a "chain." And when the scorching heat of time burned her, there was no shady tree left to shelter her. Facebook friends, Instagram followers, and Twitter slogans of freedom were all silent. The father's door was closed, the brother's heart had turned to stone, and the mother had perhaps died years ago from weeping. What a strange society this is, where if a daughter is disobedient, the father is called a tyrant, but if the father becomes detached, the daughter's independence is celebrated. When a woman leaves her home, she is called "powerful." When she gets a divorce, she becomes "courageous." When she breaks relationships, it is labeled as "self-awareness" rather than "rebellion." And when she dies alone, in the form of a decaying corpse, the entire society becomes a silent spectator. If only Humaira Asghar had known that feminism cannot provide the shelter of a mother's lap. If only she could have understood that a father's scolding is an echo of love, and a brother's protective honor is a veil of respect. If only she had known that misandry is not women's empowerment, but an intellectual deviation that detaches a woman from her Lord, her religion, and her nature. A woman must certainly be strong and independent, but she should remain connected to her roots. She should not consider a mother's love, a father's affection, a brother's honor, and a husband's companionship as a burden. Otherwise, the destination on the path of feminism is isolation, indifference, and an unburied, unclaimed corpse. Humaira Asghar is gone, but how many more daughters are getting lost in the fog of feminism? We only regain consciousness when a foul-smelling corpse begins to question the walls: "You wanted freedom, didn't you? Take it… but now I have no one!" 💔💔💔 ___________📝📝📝___________ Narrated. Selection: Islamic Tube Pro App